Categories
Between the Lines

The Kathakali dance and its percussions instruments in Canada

The Kathakali Asian char­ac­ter dance and its per­cus­sion instru­ments were per­ma­nent­ly intro­duced to Cana­da and North Amer­i­ca in 1976 by chore­o­g­ra­ph­er Richard Trem­blay and com­pos­er Bruno Paquet. As a per­cus­sion­ist, the lat­ter joined this ear­ly imple­men­ta­tion in 1985. Since then, these per­form­ers have made the Kathakali dance and music part of their cre­ation process (Le Lion du Pan­jshir (2003) and In Himalayas, Prayer for a Rope, a Pope, And a Rogue (2003), for instance) in addi­tion to their own pre­sen­ta­tion of the Kathakali reper­toire. Richard Trem­blay gave his first Kathakali per­for­mance in Ker­ala as a begin­ner with the Kathakali troupe in 1976, fol­lowed by a series of per­for­mances in Sague­nay (Que­bec) where he had set up a per­for­mance lab­o­ra­to­ry. He has danced since then in Vic­to­ria, Van­cou­ver, Saska­toon, Win­nipeg, Toron­to, Ottawa, Mon­tre­al and Que­bec City with K. Gopalakr­ish­nan (1981 Cana­di­an tour), K. Karunakaran in Toron­to (1980) and the Indi­an nation­al Kathakali com­pa­ny, Kala­man­dalam of Ker­ala, in Mon­tre­al (1981). Since 1984, Bruno Paquet and Richard Trem­blay have pre­sent­ed lit­tle-known pieces from the reper­toire, such as Gitopade­sham, as well as Kathakali works of their own, such as Au Clair de la Lune (pre­miered in Mon­tre­al in 1985), Orig­ines (Mon­tre­al, 1988 – 94-96), The Ili­ad or The Sto­ry of Achilles (Ker­ala, 1988 – 91-93) and Ulysse (Ker­ala, 1994).
An attempt to intro­duce Kathakali to Que­bec and Cana­da had pre­vi­ous­ly been made by a descen­dant of a fam­i­ly of gurus (gurukku­la) from Ker­ala, who, in the ear­ly 1950s, lived for two years in a small apart­ment on Sher­brooke Street in Mon­tre­al, con­tribut­ing to sev­er­al con­certs with his dance part­ner of Aus­tralian origin.

Categories
Between the Lines

TEATRAM (The Group)

Richard Trem­blay in res­i­dence (1972)

The com­pa­ny Le Groupe Téâ­tram (1974 – 81) emerged from the Théâtre Com­mu­nal Con­tem­po­rain (TCC, 1970 – 74), a col­lec­tive direct­ed by Richard Trem­blay. The Téâ­tram Group (the­ater com­pa­ny) was the cru­cible of the chore­o­g­ra­pher’s ear­ly stage works in the chore­o­graph­ic the­ater. Soon, the chore­o­g­ra­ph­er became involved in a the­atri­cal lab­o­ra­to­ry for the Kathakali dance-the­ater and the actor’s train­ing as well as in the inter­pre­ta­tion and cre­ation of new works evolv­ing over two decades towards his work at Danse Kalashas (1990- ), his dance com­pa­ny. Téâ­tram’s train­ing pro­gram in phys­i­cal the­ater enabled young per­form­ers to pre­pare for train­ing in Kathakali and gave them the oppor­tu­ni­ty to take dance lessons in India, par­tic­i­pat­ing in the process of cre­at­ing stage works dur­ing which some of them shared the intense moments of the life and work expe­ri­ence of the Group. Richard Trem­blay’s main cre­ations at Téâ­tram are: Rhi­noc­er­os (TCC /Centre d’an­i­ma­tion théâ­trale, 1971) after Ionesco’s, and pre­sent­ed at the Gésu the­ater, Mon­tre­al; Angel and Clemen­tine (TCC, 1972), on texts from the ancient tragedy; Inter­mède (1974), chore­o­graph­ic the­ater, pre­sent­ed at the the­ater fes­ti­val of the Uni­ver­si­ty of Que­bec at Chicouti­mi; and Madam’s Being Car­ried Away (1975), after Genet’s The Maids and a mon­tage of texts by Racine and Euripi­des. The lat­ter pro­duc­tion was pre­sent­ed at the Nation­al The­ater School of New Del­hi and, in a reworked ver­sion, The Erinyes, at the New The­ater Fes­ti­val in Bal­ti­more, in 1977. The Temp­ta­tion of Saint Antho­ny (1980), adapt­ed from Gus­tave Flaubert was Téâ­tram’s last pro­duc­tion with a new team of actors. An off­shoot of the Ger­man expres­sion­ism, the chore­o­graph­ic the­ater under Johann Kres­nik (1929 – 2019) uses the text as a coun­ter­point to the dance. The Tanzthe­ater Wup­per­tal, which has evolved its own style, is anoth­er branch of the same artis­tic move­ment. The Kathakali Insti­tute and Danse Kathakali de Mon­tréal (1981 – 90) fol­lowed Le Groupe Téâ­tram.

The Temptation of Saint Anthony (1980).
Adaptation and Direction: Richard Tremblay.
From L to R: A. Bombardier, C. Poissonneau, J. Dubé and V. Pinette. Cinéma Parallèle, Montréal, on 13 -14 septembre 1980 and 17 through to 28.
(Photo: J. F. Boucher)
Madam's Being Caried Away / The Erinyes (1975). 
Choreographic theater: Richard Tremblay. Auditorium of the Cultural Center, Mont-Jacob, Jonquière (QC).
From L to R: G. Bouchard, R. Tremblay, M. Michaud and L. Tremblay. Delhi, Baltimore, 1975-77.

(Photo: Téâtram / Archives R. Tremblay)
Madam's Being Caried Away / The Erinyes (1975). 
Choreographic theater: Richard Tremblay. National School of Drama, Delhi, 1975. The 9-member team after the performance. Standing in the background: Munnir Ahmed, one of the institution's three technical staff.
(Photo: R. Tremblay)
INTERMÈDE (1974). 
Choreographic theater: Richard Tremblay. Theater Festival, Université du Québec, Chicoutimi, March, 1974.

(Photo: A. St-Onge. Archives R. Tremblay)
GITOPADESHAM 
Kathakali dance theater (Repertoire). On a tour of Canada (1981). From L to R: Vellinezhi K. Gopalakrishnan (Krishna), Richard Tremblay (Arjuna). Teatram / The Kathakali Institute (Montreal)

(Photo: J. F. Boucher, 1981. Archives Danse Kalashas)

Oth­er images from The Kathakali Insti­tute and Danse Kathakali de Mon­tréal (1981 – 90)

DURYODHANA VADHAM 
Kathakali Dance Theater.
K. Gopalakrishnan as Duryodhana. Duryodhana vadham (Kathakali repertoire)

(Photo : J. F. Boucher, 1981. Archives Danse Kalashas)
GITOPADESHAM 
Kathakali dance theater (Repertoire, 1981). From L to R: Vellinezhi K. Gopalakrishnan (1951 - 2008) impersonating Krishan and Richard Tremblay as Arjuna. The Kathakali Institute (Montreal)

(Photo: J. F. Boucher. Montage: silentculture)
The Anger of Achilles (1988-91-93, 2000) 
Kathakali dance theatre: New repertoire.
Choreography: Richard Tremblay

Behind the scenes at the Kerala premiere. SNA Regional Theatre, Thrissur (Kerala, India). Richard Tremblay and Kalamandalam Gopi (right) in the role of Achilles.

(Photo: Rajagopal, 1993)
Categories
Between the Lines

The Kiss

Bow­ing to the Unknown

Before leav­ing, we kissed each oth­er; the rit­u­al of a more or less con­sent­ed farewell. When Mathilde approached Anil, he pre­sent­ed his cheek. She asked, sur­prised: “How do they do that in India?” The dancer clasped his hands on his chest and greet­ed her in response to a ques­tion for­mu­lat­ed in a lan­guage he did not under­stand. The ges­ture sur­prised her; or per­haps it embar­rassed her, see­ing it as a sign of mod­esty and a hes­i­ta­tion in the face of an invi­ta­tion to kiss. Anil had slipped behind a famil­iar ges­ture, a ges­ture inher­it­ed from his thou­sand-year-old India, he per­formed to greet the stranger. Yet, both of them want­ed to be strangers, hang­ing on a ges­ture they could not finish..

Richard Trem­blay, fol­low­ing a res­i­dence at the Cen­tre choré­graphique de Belfort (France, 1998) with the par­tic­i­pa­tion of Anil Kumar and Guil­laume Lemas­son. Pho­to: Kalashas.

Categories
Between the Lines

The Invisible Man

A dance soloist presents him­self: nei­ther dancer nor chore­o­g­ra­ph­er, anec­do­tal, sin­gu­lar, mas­cu­line, under a body that he has made exot­ic by sin­gling it out on the out­skirts of the Ger­man expres­sion­ism. So he con­se­crat­ed the exoti­cism of his body like, but not to be con­fused with, the oth­er dancer wrapped in rhythm, col­or, sto­ry and per­cus­sion. None of them would claim to be ‘exot­ic’ for all that.

OTHER
Pho­to col­lec­tion from Kérala, India (R. Trem­blay, 19761981). Album de Kathakali.

Categories
Between the Lines

Learning to dance by putting oneself in another’s shoes

Do you have to be one to know one? (Fay: 1996

Writ­ten in the ear­ly 1980s, Ini­ti­a­tion au tra­vail de la danse en Inde (“Ini­ti­a­tion to the mat­ter of dance in India”) intro­duces the appren­tice’s rela­tion­ship to his dance mas­ter through a learn­ing process per­formed under the gaze of a so-called “oth­er” sub­ject. The appren­tice, who assumes the sto­ry in the name of the nar­ra­tor, sets up the role of the mov­ing sub­ject when intrane­ity and extrane­ity can only be achieved through the arti­fice of a game. For the implic­it nar­ra­tor (the one who writes), the learn­ing in the case in point is only a pre­text for the deploy­ment of a meta­per­for­mance tak­ing place between the one who plays and the one who is played, going from the inter­change­abil­i­ty of roles to the pirat­ing of the oth­er.

Trem­blay, Richard (1982). “Ini­ti­a­tion au tra­vail de la danse en Inde”. Les Cahiers de la danse de l’Inde (Kalashas, éd. SILENTCULTURE), 10 – 30.

Pho­to: Kala­man­dalam Gopi dans le rôle de Bahukan. (Crédits: R. Trem­blay, 1978.)

See: Dance-the­atre kathakali.

Categories
Between the Lines

The Kathakali Percussion Instruments and the Mridangam

Con­cert. With guest artist Trichy Sankaran and Ensem­ble Mahapooram under the direc­tion of Bruno Paquet. See Talavat­tam.

Categories
Between the Lines

Famous Encounter

A Gra­cious Narcissism

It is said that Ein­stein once wit­nessed the spec­tac­u­lar fall of a con­struc­tion work­er; fall­en from a mul­ti-storey build­ing, the work­er mirac­u­lous­ly sur­vived. Ein­stein has­tened to vis­it him at the ear­li­est oppor­tu­ni­ty, for he had a press­ing and spe­cif­ic ques­tion for him. The physi­cist’s ques­tion was: “What did you feel when you fell, dear sir”? The work­er smiled and was silent for a moment. He could have answered in sev­er­al ways. He could have said: “I was afraid, I thought of the mis­for­tune of my wife, my chil­dren, my father, my moth­er, my friends, my broth­ers and sis­ters”. Or: “I have felt the whole bur­den of my actions, of my sins that I repent”. Or again: “I regret noth­ing”. But the work­man’s response was just as remark­able as the physi­cist’s ques­tion: “I felt, sir, that I had no weight,” he replied. The anec­dote is report­ed by one of the mas­ter’s stu­dents. Regard­less of the fate of this work­er who mirac­u­lous­ly sur­vived the acci­dent, the famous physi­cist had got the answer he was look­ing for and he had gone where he could get it. But, won­der­ing the chore­o­g­ra­ph­er envy­ing the work­er for the fame his fall drew upon him, could the short dia­logue even have tak­en place if, instead of a work­er, Ein­stein had met one of these dance mas­ters who are still lured by mat­ters of grav­i­ty? The schol­ar hard­ly seems to have been con­cerned with the chore­o­g­ra­phers in mat­ters of grav­i­ty, hav­ing sought the opin­ion of an unprej­u­diced indi­vid­ual who felt he had no weight when falling. Ein­stein would have seen Martha Gra­ham dance, oth­er sources report, as no mem­o­rable dia­logue is found to this effect, but a praise or two addressed to the chore­o­g­ra­ph­er whom, per­haps, he knew she was grap­pling with the gra­cious nar­cis­sism to which she owed her genius.

Text adapt­ed from The Great Dis­cov­ery of Free Float. In Wheel­er, John A. (1990, 11).
Pho­to: Hen­ry & Co. from Pexels

Categories
Between the Lines

For a Tired Reader

A Bard’s Apoc­ryphal Advice

At dawn each day, gaze into the sun’s rays for five min­utes to improve eyesight.

From Jil & Yill (2010 – 11-12). Choreg­ra­phy by Richard Trem­blay to per­cus­sion music, by Bruno Paquet. Dance per­formed by Sophie Jannsens.

Categories
Between the Lines

A REMINDER

Graph­ic repro­duc­tion of the poster announc­ing an event to raise aware­ness among the Mon­tre­al audi­ences about the dance prac­tice at the Danse Kalashas com­pa­ny. (Dia­gram, 1991)

Danse Kalashas, Montreal

Danse Kalashas (con­tem­po­rary dance com­pa­ny) was the first dance organ­i­sa­tion to per­form at the Ago­ra de la danse when the venue opened in the fall of 1991 at the dance depart­ment of the Uni­ver­sité du Québec, on Cher­ri­er Street. The com­pa­ny per­formed an entire pro­gram of con­tem­po­rary dance, Of Mice and Oth­er Sim­i­lar Devices (1990), Danse Kalashas’ found­ing work first per­formed at Tan­gente (Nov. 29-Dec. 1, 1990) and show­cased at l’Agora in a repeat per­for­mance at 8 p.m. A late show by a guest artist in Indi­an dance fol­lowed on the week­end. In the after­noon, there was a lec­ture-demon­stra­tion of the Kathakali dance and music. Super­vised by Dia­gramme, a Mon­tre­al-based cul­tur­al man­age­ment organ­i­sa­tion, these pre­sen­ta­tions focused on Richard Tremblay’s cul­tur­al and artis­tic con­nec­tions and hybrid work. The pre­sen­ta­tion of a series of relat­ed but inde­pen­dent activ­i­ties and the ini­tia­tive of bring­ing a dance audi­ence to a new venue was the main chal­lenge of the ven­ture. Danse Kalashas and Richard Trem­blay returned to Ago­ra in 1995 to fea­ture in Volet Choré­graphes, a Danse Cité series where the com­pa­ny pre­sent­ed La Courbe en Flo­con de Neige to music com­posed and per­formed live by Bruno Paquet — a week-long pro­gram shared in tan­dem with chore­o­g­ra­ph­er and artis­tic direc­tor Daniel Soulières, Volet Choré­graphes XII.

Danse Kalashas pré­pare une semaine d’activités spé­ciales pour l’automne à l’Agora de la danse, qui per­me­t­tra au spec­ta­teur de se famil­iaris­er avec le Kathakali et le Kathak, deux formes tra­di­tion­nelles, et d’assister à des spec­ta­cles de contemporain.

(Le Devoir, 1991)

_________________ 

Pho­to: Col­lec­tion Geneviève Pepin

The per­form­ers at the 1992 revival at the Saidye Bronf­man Cen­ter (Cen­ter for the Arts and Per­for­mance), Mon­tre­al. Fore­ground: Bruno Paquet (per­cus­sion) with dancers Geneviève Pepin, Sophie Des­jardins and Kir­il Chour. Sec­ond row: Richard Trem­blay (chore­o­g­ra­ph­er) and Francine Gag­né (Dancer).

Categories
Between the Lines

Representation of the Belligerent Hero

Once upon a time: The make up of weapons

The Para­pu­rap­pa­da is the Kathakali grand open­ing of war, includ­ing the make up of weapons, and a for­mal call to his armies by the hero war­rior. Tra­di­tion­al­ly, it is wide­ly used by the Kat­ti (“Knife”) char­ac­ter. It was in The Ili­ad or The Sto­ry of Achilles, that Parap­pu­rap­pa­da was first made use of as a chore­o­graph­ic pat­tern for the pac­cha (“Green”, or of benev­o­lent) type. As designed by Richard Trem­blay, in the Kathakali Ili­ad, the Parap­pu­rap­pa­da empha­sizes Achilles’ wrath as he returns to war after his friend Patro­clus is slaugh­tered by the Tro­jans. There­after, the pat­tern was used in oth­er new Kathakali works for sim­i­lar purposes.